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jazzy_daveMichel Foucault "Madness and Civilization" (Routledge)
Foucault employs an exacting and yet artistic methodology of historical-sociological interpretation of the history of madness in the age of reason. In this impressive work, he discovers that the origin of insanity, of psychological confinement, corresponds with the diminution of leprosy in Europe, and that the sectors of institutional power sought to find another means of normalization and social control through the imprisonment, and public degradation of the mentally ill, the poor, and the homeless.
This power dynamic later manifests itself in the form of absolute confinement and normalcy, in which the insane were subjected to physiological experimentation, which marks an apparent disregard for Descartes' mind-body distinction. Foucault skillfully outlines the means of psychological repair through the exploration of the balancing of the four senses of humor, to the revealing of insanity's non-being and non-reason through its release to the ultimate freedom of nature.
Foucault then examines the transition of psychology from the real of biological-intellectual non-reason, to the imposition of moral and religious absolutism and the birth of the asylum, and finally to the (perhaps salvation) of Freud and psychoanalysis, in which the patient-doctor relationship is recreated as a mode of observation, not judgment or condescension, "he made it the Mirror in which madness, in an almost motionless movement, clings to and casts off itself" (pg. 278). Foucault's Madness and Civilization represents an important breakthrough in the field of post-modern philosophy; it is truly an excellent work of scholarship and profound insight.
Foucault employs an exacting and yet artistic methodology of historical-sociological interpretation of the history of madness in the age of reason. In this impressive work, he discovers that the origin of insanity, of psychological confinement, corresponds with the diminution of leprosy in Europe, and that the sectors of institutional power sought to find another means of normalization and social control through the imprisonment, and public degradation of the mentally ill, the poor, and the homeless.
This power dynamic later manifests itself in the form of absolute confinement and normalcy, in which the insane were subjected to physiological experimentation, which marks an apparent disregard for Descartes' mind-body distinction. Foucault skillfully outlines the means of psychological repair through the exploration of the balancing of the four senses of humor, to the revealing of insanity's non-being and non-reason through its release to the ultimate freedom of nature.
Foucault then examines the transition of psychology from the real of biological-intellectual non-reason, to the imposition of moral and religious absolutism and the birth of the asylum, and finally to the (perhaps salvation) of Freud and psychoanalysis, in which the patient-doctor relationship is recreated as a mode of observation, not judgment or condescension, "he made it the Mirror in which madness, in an almost motionless movement, clings to and casts off itself" (pg. 278). Foucault's Madness and Civilization represents an important breakthrough in the field of post-modern philosophy; it is truly an excellent work of scholarship and profound insight.
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